DAY 243
Epistle to Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Epistle to Romans 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Epistle to Romans 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Epistle to Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Epistle to Romans 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Epistle to Romans 1:6 Among whom are ye also the called of Jesus Christ:
Epistle to Romans 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Epistle to Romans 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Epistle to Romans 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Epistle to Romans 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
Epistle to Romans 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Epistle to Romans 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
Epistle to Romans 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Epistle to Romans 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Epistle to Romans 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
Epistle to Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Epistle to Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Epistle to Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Epistle to Romans 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Epistle to Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Epistle to Romans 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Epistle to Romans 1:22 Professing themselves to be wise, they became fools,
Epistle to Romans 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Epistle to Romans 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Epistle to Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Epistle to Romans 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Epistle to Romans 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Epistle to Romans 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Epistle to Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Epistle to Romans 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Epistle to Romans 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Epistle to Romans 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Epistle to Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Epistle to Romans 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
Epistle to Romans 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Epistle to Romans 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Epistle to Romans 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Epistle to Romans 2:6 Who will render to every man according to his deeds:
Epistle to Romans 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Epistle to Romans 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Epistle to Romans 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Epistle to Romans 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Epistle to Romans 2:11 For there is no respect of persons with God.
Epistle to Romans 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Epistle to Romans 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Epistle to Romans 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Epistle to Romans 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
Epistle to Romans 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Epistle to Romans 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Epistle to Romans 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
Epistle to Romans 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Epistle to Romans 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Epistle to Romans 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Epistle to Romans 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Epistle to Romans 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Epistle to Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
Epistle to Romans 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Epistle to Romans 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Epistle to Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Epistle to Romans 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Epistle to Romans 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Epistle to Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
Epistle to Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
Epistle to Romans 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
Epistle to Romans 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Epistle to Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Epistle to Romans 3:6 God forbid: for then how shall God judge the world?
Epistle to Romans 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Epistle to Romans 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Epistle to Romans 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Epistle to Romans 3:10 As it is written, There is none righteous, no, not one:
Epistle to Romans 3:11 There is none that understandeth, there is none that seeketh after God.
Epistle to Romans 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Epistle to Romans 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Epistle to Romans 3:14 Whose mouth is full of cursing and bitterness:
Epistle to Romans 3:15 Their feet are swift to shed blood:
Epistle to Romans 3:16 Destruction and misery are in their ways:
Epistle to Romans 3:17 And the way of peace have they not known:
Epistle to Romans 3:18 There is no fear of God before their eyes.
Epistle to Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Epistle to Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Epistle to Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Epistle to Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Epistle to Romans 3:23 For all have sinned, and come short of the glory of God;
Epistle to Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Epistle to Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Epistle to Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Epistle to Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Epistle to Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
Epistle to Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Epistle to Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Epistle to Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Epistle to Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Epistle to Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
Epistle to Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Epistle to Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Epistle to Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Epistle to Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Epistle to Romans 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Epistle to Romans 4:8 Blessed is the man to whom the Lord will not impute sin.
Epistle to Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Epistle to Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Epistle to Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Epistle to Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Epistle to Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Epistle to Romans 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Epistle to Romans 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
Epistle to Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Epistle to Romans 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Epistle to Romans 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Epistle to Romans 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
Epistle to Romans 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Epistle to Romans 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
Epistle to Romans 4:22 And therefore it was imputed to him for righteousness.
Epistle to Romans 4:23 Now it was not written for his sake alone, that it was imputed to him;
Epistle to Romans 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Epistle to Romans 4:25 Who was delivered for our offences, and was raised again for our justification.